Eric Kun-Chun WONG


Eric Kun-Chun WONG
BA, MDiv (CUHK); ThD (Heidelberg)

Tel: (852) 3943 6572

Head, Graduate Division of Theology
Associate Director (Academic Affairs), DSCCC
Chairperson, Asian Pacific Liaison Committee, Society for New Testament Studies (2013-date)
Research Interests

New Testament Studies (Text, Background, Theology and Methodology) and related Disciplines (Greek-Chinese Lexicon of the New Testament, Extra Canonical Documents)

  1. Opening the Greek World to All
  2. The Historical Jesus Research
  3. The Image of Jesus Christ in Matthew
  4. The Reception of Paul in the Synoptic Gospel
  1. 《低調迴避—探索耶穌在馬太福音中鮮為人認識的性格特質》。香港:浸信會出版社,2018年。(與周柬妮合著)
  2. 《新約聖經詞典》。香港:香港聖經公會,2015。
  3. 《聖經深度行—歴史耶穌的研析》。台灣台北:基督教台灣浸信會神學院,2013。
  4. Evangelien im Dialog mit Paulus - Eine intertextuelle Studie zu den Synoptikern (English title - Gospels in Dialogue with Paul - An Intertextual Study on the Synoptics). Göttingen: Vandenhoeck & Ruprecht, 2012.
  5. 《四福音真貌》。香港:文藝,2001。
  1. 《歷史的耶穌》。香港:浸信會出版社(國際)有限公司,2013。
  2. 《基督教典外文獻—新約編及舊約編》。香港:文藝,2001-2004。
  3. 《二十世紀馬太福音研究文集》。香港:文藝,1998。(編譯)
  1. 〈《新約》中的耶穌基督形象〉北京:聖經文學研究 (Bible and Literature Studies) 7 (2013): 333-353。
  2. “A Theological Reflection on the Text, Translation and Interpretation of the Bible-Between Possibility and Actuality”. Taiwan Theological Seminar Journal 2013.
  3. “The Character Analysis of Jesus in the Matthean Baptism”. Journal of Business and Economics Vol 6:11 USA: Academic Star, Nov 2015, pp.1986-1997.
  4. “Opposition to the Pauline Mission: A Study of Paul’s Reception in the Gospel of Matthew”. Taiwan Theological Seminar Journal 2015. pp.88-102.
  5. “Opening the Greek World to All: Creating a Chinese-Greek Lexical Database of the New Testament”. In: In Mari Via Tua – Philological Studies in Honour of Antonia Piñero. Estudios de Filología Neotestamentaria 11; Córdoba: Ediciones el Almendro, 2016, pp.231-242.
  6. 〈耶穌與保羅的恩典觀〉,《約翰衛斯理的恩典觀》(香港:香港基督教循道衛理聯合教會,2013)。12-26。
  7. 〈新約聖經中耶穌基督的形象〉,王諾編:《經典詮釋與文學文化研究》(中國廈門:廈門大學出版社,2013)。3-17。
  8. 〈基督教慈善的思想基礎:一個以新約文本為中心的考察〉,陶飛亞、劉義編:《宗教慈善與中國社會公益》(上海:上海大學出版社,2012)。58-73。
  9. 〈天國的概念的演變:從耶穌到保羅—回應社會脈絡的變更,從巴勒斯坦到整個羅馬帝國〉,《聖經文學研究》4(2010)。200-216。
  10. 〈新約福音書中耶穌基督傳道前的宗教經驗對現代人的意義〉。《哲學門》第九卷(2009)第二冊。北京:北京大學出版社。
  11. 〈新約福音書中的《創世記》迴響〉《聖經文學研究》2(2008)。259-272。
  12. “The Historical Jesus: Contemporary Interpreters and New Perspectives.” The Journal Henoch — Studies in Judaism and Christianity from Second Temple to Late Antiquity vol.32 no.2, Italy, 2010.
  13. “The Greek-Chinese Lexicon of the Greek New Testament.” Filología Neotestamentaria (Spain) 22 (2009): 201-212.
  14. “Comparing Jesus’ Kingdom Kerygma with Paul’s: A Contribution to the Explanation of Paul’s Relative Silence with Respect to Jesus’ Sayings.” The 63rd General Meeting of Studiorum Novi Testamenti Societas in Lund, Sweden, 2008: 25 pages. [P083985]
  15. “Reflection on the Concept of Wealth in the New Testament.” In Bible and Life, 157-66. Hong Kong: Divinity School of Chung Chi College, 2007.(In Chinese《聖經的人生》。盧龍光、鄺炳釗、張修齊編。香港:香港中文大學崇基學院神學院,2008。)
  16. “The Emergence of Early Christianity from its Religious and Cultural Background: The Implication of Matthew’s Interpretation of Jewish Law.” Jian Dao 27 (2007): 145-154.(In Chinese〈早期基督宗教從不同宗教文化中崛起—馬太詮釋猶太律法的含意〉。《建道學刊》27(2007)。)
  17. “The Entrance and Inheritance of the Kingdom of God in the Christian Religion.” Ching Feng 7 (2006): 83-92.
  18. “Jesus or Matthew as the One Teacher in the Gospel of Matthew?” In Sino-Christian Studies, 2006.
  19. “Towards ‘A Greek-Chinese Lexicon of the Greek New Testament’: A Cross-cultural Endeavour?” In Translation and Bilingual Dictionaries. Lexicographica Series Maior, 2004.
  20. “The De-radicalization of Jesus’ Ethical Sayings in Corinthians.” New Testament Studies 48 (2002): 181-194.
  21. “The De-radicalization of Jesus’ Ethical Sayings in Romans.” Novum Testamentum, 2001.